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The Significance of the Day of Pentecost – Acts 2
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Learn more about Amazon Giveaway. We create a storm of our own wind. We whip our own flames and our own fire, but we lack the reality and the warmth of the real thing. This is an indictment against modern day churchianity. My heart is hungry to experience the power of Pentecost, the Spirit of God in fullness of manifestation. I like what Vance Havner said some time ago. He said the average one of us is so afraid of getting out on a limb we never even bother to climb up a tree.
We are so Afraid of those who go to Extremes. We cannot afford to throw the Baby out with the Bathwater. So, I want to talk for a little while about Pentecost, Not a Denomination. Not Pentecostalism, Not a holiness church or a belief. But the Special Promise of the Father. I The Promise of Pentecost. And you will receive the gift of the Holy Spirit. All the sermons I have found here are very helpful and can be used and made work for me in my ministry as I adopt them to my style..
Thank and keep them coming.go
Topical Studies on the Holy Spirit
I particularly enjoyed the quote from Mr. Vines on Calvary and Pentecost I saved it to my files Lewis said that Paul was saved on the road to Damascus. If that were true, then what Ananias said to Paul 3 days later would be puzzling: Thus, in a sense, they will forgive and retain sins. The sins of the repentant are forgiven. Jesus talks about the dimension of power. The disciples will be powerful witnesses vv. Many think this is a future of imminence or certainty. However, as I view it, Jesus was saying that He was bestowing a measure of power then. Later, they would be clothed with power. Ascension Day Just before His public ascension, the disciples asked Acts 1: However, they are not to know, He points out, the "times" or "epochs.
Then Jesus defines the nature of their mission and relates the Holy Spirit to it. The mission of the kingdom now is the worldwide witness Acts 1: For this Jesus will endue His disciples with power. The kingdom creates the church; the church is the expression of the kingdom of God on earth. Pentecost Ten days after the public ascension, Jesus poured out the Spirit. This was in fulfillment of Acts 1: It was "what the Father had promised;" it was the baptism with the Holy Spirit that John had predicted; it was the empowerment foretold by Jesus.
Through this experience, the disciples would be powerful witnesses. We have a description of the event in Acts 2: We are now in a position to describe the nature of the transition from the Old Testament to the New Testament. It is a transition rather than a sharp divide. Much of the Old Testament is carried over into the New Testament.
The new is greater, deeper, and more abundant. As we have seen, Christ is central to the transition. Dimensions The Spirit relates to us in many dimensions.
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Various categorizations of these dimensions are possible. Because of our interest in how the Spirit affects us, we will use the categories of life, maturity, and ministry. Other dimensions, of course, could be highlighted. We have to distinguish between what the Old Testament says about the Spirit in the lives of saints living at the time and its prophetic pronouncements about future saints.
The main emphasis with regard to Old Testament saints is on prophetic empowerment. The prophecies concerning the future, however, are very comprehensive and include life, maturity, and ministry. First, let us consider the life dimension. We see the evidence of spiritual life in the Old Testament, but the term regenerate is not used. It can be assumed that Old Testament saints were regenerate, but New Testament regeneration is greater. The completed work of Christ is now applied to our lives.
Second, the Old Testament saints matured in God, but not with the same understanding of Christ. We are now changed into the image of Christ. He lived among us. When we believe in Christ, we begin to become like Him. Christ is formed in us. The Spirit works within to make the transformation. Third, the power of the Spirit was much in evidence in the Old Testament. National leaders were filled with the Spirit. They built the tabernacle and the nation.
Now, the focus of ministry has changed. We are building the kingdom of God. This takes place through witness to Jesus. Within the body, of course, we serve in many ways. Individuals With regard to individual believers, several ideas crop up in theological literature. Some of the ideas are sometimes held by both covenant and dispensationalist theologians. First, it is held that in the Old Testament the Spirit came upon people for special purposes. This is in contrast with the New Testament. Various views are held concerning the ministry dimension in the New Testament, but all acknowledge the Spirit's work in life and maturity.
My view is that we have indirect evidence for life and maturity in the Old Testament. The New Testament experience, related to Christ, is greater. However, we still have the Spirit coming upon people for special purposes. All may be empowered, but the Spirit works with special purposes through various people. Second, it is held that in the Old Testament the Spirit came upon special people. This harmonizes well with the special purpose idea. Also, it is held that in the New Testament the Spirit comes upon all. My view is that the Spirit worked in all in the Old Testament saints.
He did come upon chosen people in the sense of empowerment. That privilege is now extended to all. Nevertheless, through the gifts, we have variety of function. Third, it is said that the Spirit came upon people temporarily in the Old Testament. In contrast, in the New Testament the Spirit abides permanently. This point is freighted with the issues of eternal security. Actually, eternal security was not the issue in the Old Testament. In my view, to the extent that the Old Testament saints were indwelt, the Spirit remained with them. Now, we are certain of His presence.
However, the contrast that Jesus made was between His temporary dwelling on earth and the Spirit's abiding presence. He was not dealing with the issue of eternal security. In summary, the ministry or vocational dimension found so prominently in the Old Testament is contrasted with the life and maturity dimensions in the New Testament. We should recognize both dimensions in both Testaments.
The New Testament develops the life and maturity dimensions fully without diminishing the ministry dimension. Indeed, the ministry dimension is expanded to all. The Church Some writers will use the term "church" with regard to the Old Testament saints; others will not.
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Certainly, the antecedents of the New Testament church existed in the Old Testament. We might even use the term "church" of the compare Acts 7: Nevertheless, a definite transition takes place at the resurrection. Several points should be made. First, the Old Testament saints experienced the presence of God. He dwelt among them. This suggests the presence of the Spirit. Certainly, the Spirit was present in the ministries of the prophets and charismatic leaders.
Songs of Calvary and Pentecost | xecykisypife.tk
Now, we are collectively a dwelling place I Corinthians 3: All believers are members of the body of Christ. Second, the entry of Christ into history made a difference. Some advance was made before Christ's death and resurrection, but the great transition came at the resurrection.
As far as the New Testament church is concerned, it was "born" on resurrection day. When Christ was exalted, the church was born. Then, on the Day of Pentecost, it was inaugurated. Third, many of the Old Testament prophecies had to do with Israel. Some maintain a strong distinction between Israel and the church.
My view is that the new covenant is for the church. However, all is not yet fulfilled for Israel.
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A greater fulfillment is coming. Jesus is central to the establishment of New Testament experience. His exaltation made possible New Testament experience in the Spirit. Jesus ascended the same day He was resurrected. Upon being resurrected, He was seated at the right hand of the Father and received the promise of the Holy Spirit. Upon receiving the promise, He had full authority to bestow the Spirit. Jesus was granted full authority as Lord and Christ. When Jesus was exalted, the New Testament church began, and it was inaugurated on the day of Pentecost.
Let us exalt Christ and receive the work of the Spirit in our lives!
Songs of Calvary and Pentecost
Our doctrine of the Spirit is Christ-centered. The Spirit of God makes all of the benefits of salvation available to us and empowers us for service. Eerdmans Publishing Company,