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Der Schmalkaldische Bund, 1530-1532 (1892) (German, Hardcover)

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Schmalkaldic League, also: League of Schmalkalden

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Film zur Ausstellung "Schmalkaldischer Bund - Beginn der Kirchenspaltung in Europa"

New entry Schmalkaldic League hist. Schmalkaldic League, German Schmalkaldischer Bund, during the Reformation, a defensive alliance formed by Protestant territories of the Holy Roman Empire to defend themselves collectively against any attempt to enforce the recess of the Diet of Augsburg in , which gave the Protestant territories a deadline by which to return to Catholic practices. In a direct reaction to the events of Augsburg two leading Lutheran princes, Landgrave Philip of Hesse and Elector John of Saxony, arranged a meeting at Schmalkalden, in the December of Here, in , eight princes and eleven cities agreed to form a defensive league: Part G presents a massive proposopography of the princes and politicians the data are in Appendix III who made the League and made it go.

Finally, in Part H the author summarizes her findings and integrates them into her understanding of the political structures of the Holy Roman Empire and of the course of the Reformation during the first decade of the League's existence.

xecykisypife.tk dictionary :: Schmalkaldischer Bund :: German-English translation

It is impossible in a brief review to do more than suggest the wealth of material this book contains. The heart of the work consists of Parts C, D, E, and G, which treat the internal life of the League - recruitment, procedures, finances, and personnel - hitherto the most poorly documented and understood aspects of the subject.


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  7. There are many corrections and revisions, but even more impressive is Haug-Moritz's digging through earlier, purely institutional presentations to grasp how things were actually done. Her work produces the first accurate account of the League's political life and the first clear picture of its finances. The parts on the League and the Reformation B, F are less strikingly original, chiefly because the older literature treated these subjects more thoroughly. Neither the Reformation nor Imperial politics during this generation - the classic themes that descend from Ranke - lie at the center of Haug-Moritz's interest.

    This goal distinguishes her book from all previous studies of the League and places it in the tradition of research on "the Old Empire" as a polity formed during the late Middle Ages.

    Schmalkaldic League - der Schmalkaldische Bund

    It has a decisive effect on her study. The inability of the Schmalkaldic League to concentrate its powers into a new kind of German polity, which the defense of the Protestant cause seemed to call for, is explained not simply by the egoism of the member but by the form of their association. Quite apart from the fact that Haug-Moritz has placed the history of the Schmalkaldic League, so far as the facts are concerned, on an entirely new basis, her analysis of its institutional form and practice constitutes a major contribution of her book.

    Some readers will find her analysis too indebted to a particularly German tendency of social history, which sees the forms of political life as determining its possibilities, and this book is not free from the strongly structuralist tendencies of this tradition of historical analysis. Yet for Haug-Moritz this method serves as a counterweight to the common tendency to treat the League in particular and Reformation politics in general as an interplay of the actors' desire for self-advantage the importance of which she has recognized in other studies.

    Haug-Moritz's concentration on the League's political structure and culture also means that its role in the political development and fate of German Protestantism as a whole - a main concern of many earlier writers - does not figure so prominently in her book. Two topics in particular need to be explored. One is the light her book on the Schmalkaldic League sheds on the political character of the Empire, which suggests why the League's defeat left the power of individual members - aside from the two commanders - relatively intact.

    A second topic is the implications of the League's failure to achieve any consolidation on religious grounds for the chaotic condition of German Protestantism during the generation after Luther's death. Gabriele Haug-Moritz's book sets its subject on new basis by providing the clearest and most correct picture of what the Schmalkaldic League was and how it functioned.