They will fly high on wings as eagles. They will run and not grow weary.
I once heard an illustration about how God strengthens us during trials. It went like this: The eagle will fly to high spot and wait for the winds to come. When the storm hits, it sets its wings so that the wind will pick it up and lift it above the storm. While the storm rages below, the eagle is soaring above it. The eagle does not escape the storm; it simply uses the storm to lift it higher. It rises on the winds that bring the storm. When the storms of life come upon us, we can rise above them by setting our minds and our belief toward God.
The storms do not have to overcome us; we can allow God's power to lift us above them. God enables us to ride the winds of the storm that bring sickness, tragedy, failure, and disappointment into our lives. We can soar above the storm. Remember, it is not the burdens of life that weigh us down, it is how we handle them. What does it mean to be blessed by God while we wait on Him? As we wait on God and His timing, He can accomplish so much in our hearts.
Remember, waiting is not wasted time!
Other currently existing and historical branches of Mormonism have adopted different views of god, such as the Adam—God doctrine and Trinitarianism. Most early Latter Day Saints came from a Protestant background, believing in the doctrine of Trinity that had been developed during the early centuries of Christianity. Before about , Mormon theological teachings were similar to that established view. Beginning as an unelaborated description of the Father, Son, and Holy Spirit as being "One", Smith taught that the Father and the Son were distinct personal members of the Godhead as early as Mormons view their concept of the Godhead as a restoration of original Christian doctrine as taught by Christ and the Apostles.
Elements of this doctrine were revealed gradually over time to Smith. Mormons teach that in the centuries following the death of the Apostles, views on God's nature began to change as theologians developed doctrines and practices, though they had not been called as prophets designated to receive revelation for the church. Mormons see the strong influence of Greek culture and philosophy  Hellenization during this period as contributing to a departure from the traditional Judeo-Christian view of a corporeal God in whose image and likeness mankind was created.
The Book of Mormon teaches that God the Father, and his Son Jesus Christ, and the Holy Ghost are "one",  with Jesus appearing with a body of spirit before his birth,  and with a tangible body after his resurrection. Prior to the birth of Jesus, the book depicts him as a spirit "without flesh and blood", with a spirit "body" that looked the same as he would appear during his physical life.
Behold, I am Jesus Christ. I am the Father and the Son.
In me shall all mankind have life, and that eternally, even they who shall believe on my name; and they shall become my sons and my daughters. I would that ye should understand that God himself shall come down among the children of men, and shall redeem his people. And because he dwelleth in flesh he shall be called the Son of God, and having subjected the flesh to the will of the Father, being the Father and the Son—the Father, because he was conceived by the power of God; and the Son, because of the flesh; thus becoming the Father and Son—and they are one God, yea, the very Eternal Father of heaven and of earth.
After Jesus was resurrected and ascended into heaven, the Book of Mormon states that he visited a group of people in the Americas , who saw that he had a resurrected, tangible body. During his visit, he was announced by the voice of God the Father, and those present felt the Holy Spirit, but only the Son was seen. Jesus is quoted as saying,. Father, thou hast given them the Holy Ghost because they believe in me; and thou seest that they believe in me because thou hearest them, and they pray unto me; and they pray unto me because I am with them.
And now Father, I pray unto thee for them, and also for all those who shall believe on their words, that they may believe in me, that I may be in them as thou, Father, art in me, that we may be one. On the other hand, some Latter Day Saint sects, such as the Community of Christ , consider the Book of Mormon to be consistent with trinitarianism. Some scholars have also suggested that the view of Jesus in the Book of Mormon is also consistent, or perhaps most consistent, with monotheistic Modalism.
In , Joseph Smith , with the involvement of Sidney Rigdon , publicly taught the idea that Jesus Christ and God the Father were two separate beings. In the Lectures on Faith , which had been taught in to the School of the Prophets , the following doctrines were presented:.hostmaster.djxeeder.com/the-bet.php
God in Mormonism - Wikipedia
Lectures on Faith were included as part of the Doctrine and Covenants. They were eventually removed from the Doctrine and Covenants by the LDS Church and the Community of Christ on the grounds that they had never explicitly been accepted by the church as canon. Most modern Latter Day Saints do not accept the idea of a two "personage" Godhead, with the Father as a spirit and the Holy Spirit as the shared "mind" of the Father and the Son.
Moreover, many Mormon apologists propose a reading of Lectures on Faith that is consistent with Smith's earlier or later doctrines, by putting various shadings on the meaning of personage as used in the Lectures. In , Smith published a narrative of his First Vision , in which he described seeing both God the Father and a separate Jesus Christ, similar in appearance to each other. In the endowment ceremony, introduced by Smith in , the name " Elohim " is used to refer to God the Father.
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In public sermons later in Smith's life, he began to describe what he thought was the true nature of the Godhead in much greater detail. In , Smith provided his final public description of the Godhead before his death, in which he described God the Father as having a physical body, and the Holy Spirit, also, as a distinct personage: Were it not so, the Holy Ghost could not dwell in us.
During this period, Smith also introduced a theology that could support the existence of a Heavenly Mother. The primary source for this theology is the sermon he delivered at the funeral of King Follett commonly called the King Follett Discourse. The LDS Church believes that a Heavenly Mother exists,    but very little is acknowledged or known beyond her existence or the number of Heavenly Mothers as early LDS leaders did teach that it was "clearly shown that God the Father had a plurality of wives.
Lorenzo Snow succinctly summarized another portion of the doctrine explained in the King Follett Discourse using a couplet: Church members believe that "The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. This theology is consistent with Smith's account of the First Vision. This account, published as part of the church's Pearl of Great Price state that Smith saw a vision of "two personages", the Father and the Son.
Smith taught that there is one Godhead and that humans can have a place, as joint-heirs with Christ, through grace,  if they follow the laws and ordinances of the gospel. Thus, "god" is a term for an inheritor of the highest kingdom of God. Hinckley offered a declaration of belief wherein he reaffirmed the teachings of the church regarding the distinct individuality and perfect unity of the Father, the Son, and the Holy Ghost.
The trinity is described in Community of Christ as a "living God who meets us in the testimony of Israel, is revealed in Jesus Christ, and moves through all creation as the Holy Spirit Mormon fundamentalists seek to retain Mormon theology and practice as it existed in the late 19th century. Within Mormon fundamentalism, Jehovah and Jesus are considered distinct and separate beings.
Prayers are addressed to the Heavenly Parents in the name of Jesus Christ.
Latter-day Saints believe in an eternal cycle where God's children may progress to become "heirs of God and joint-heirs with Christ" Romans 8: This is commonly called exaltation within the LDS Church. In addressing this issue, former church president Gordon B.
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Hinckley , noted the church believes that man may become as Gods. Hinckley said that growth, learning and gaining intelligence are eternal principles, and is one of the reasons why education is important to members of the LDS Church. Previous prophets or leaders of the church have made statements about their personal beliefs about exaltation.
Joseph Smith taught, and Mormons believe, that all people are children of God. Smith further stated in the King Follett discourse that God was the son of a Father, suggesting a cycle that continues for eternity.